Recently, I’ve been doing a good bit of study on issues of the will, desire, and their relationship to God’s sovereignty.

As a result of that study, I’ve moved (I believe) toward a position of Theistic Determinism, instead of my previous (self-defined, perhaps out of ignorance) soft compatibilism. However, to be completely honest, I saw quite a few different definitions for each – so this may fit better than I think.

Why’s that? Mostly because I’ve never really followed the presupposition of God’s Sovereignty to it’s philosophical conclusion before, in my thinking. Here’s my definition of what I’ve come to, as a result.

God has (Sovereignly) decreed all that will occur (i.e. all of history that ever will be), and how it is to occur . God has decreed in accordance with His intrinsic desires. God can decree whatsoever history he pleases, and by whatsoever means that history will be accomplished, as he pleases. Man’s will is in accordance with his own desires; those desires are influenced and generated by external and internal circumstance(s), environment(s), and natural inclination(s). These desires and influences are always in accordance with the decree of God; Thus, every will of man is in accordance with the decree of God. Man’s will is contingent upon God’s will, and can be said to be “free” in only a contingent manner, and with no autonomy possible. Man’s will is always in accordance with his desires, so man can never be said to be forced, or coerced into any action against his will. Man is responsible for his actions before God, regardless of his opinion of the justice of God, or the “fairness” thereof. The only valid concept of “Justice” proceeds from God’s intrinsic nature; He decrees from that Just nature, when He says that all His works are Just; Thus, God is just in declaring men responsible for all of their contingently free desires and actions.

So, let’s break that down.

1. God has (Sovereignly) decreed all that will occur (i.e. all of history that ever will be).
1a. God has decreed also how history will occur.
1b. God has decreed in accordance with his desires.
1c. God’s desires are intrinsic to Him.
1d. God can decree whatsoever history he pleases, and by whatsoever means that history will be accomplished, as he pleases.
1e. Whatsoever occurs, is contingent upon God’s decree.
(Eph 1:11, Isaiah 46:10, 48:3, 55:11, Acts 4:28, James 1:17, Prov 16:33, Numbers 23:19, Acts 2:23, Deu 28:63, 1 Sam 12:22, Jer 5:22, 18:4,6, Jon 1:14, )

2. Man’s will is in accordance with his own desires.
2b. Those desires are influenced and generated by external and internal circumstance(s), environment(s), and natural inclination(s).
2c. Those desires and influences are always in accordance with the decree of God.
2d. Every will of man is in accordance with the decree of God.
(Romans 6:12,16, Gal 5:17, Eph 3:23, 2 Ti 4:3, Jam 3:4, 4:15)

3. Man’s will is contingent upon God’s will.
3a. Man’s will can be said to be “free” in only a contingent manner, and with no autonomy possible.
3b. Man’s will is always in accordance with his desires, so man can never be said to be forced, or coerced into any action.
3c. Man is responsible for his actions before God, regardless of his opinion of the justice of God, or the “fairness” thereof.
3d. The only valid concept of “Justice” proceeds from God’s intrinsic nature.
3e. He decrees from that Just nature, when He says that all His works are Just.
3f. God is just in declaring men responsible for all of their contingently free desires and actions.
(Romans 8:5, 9, Prov 11:6, Eph 2:3)

Questions, comments, objections? (Spiritual proofs would be helpful, especially.)

Big thanks to Tur8inFan for helping me gather my thoughts – and for contributing greatly to the first section. If any error exists, it belongs to me, however… Thanks also to all of the folks who have debated me lately… you’re represented in this somewhere!