Some ignorant atheist called “cofty” – apparently an ex-Jehovah’s Witness, simply hasn’t fallen far from the JW tree. Our erstwhile atheist has waxed… and waxed… and waxed… on about a variety of things of which he has little knowledge, and less discernment; but then again, what do we expect from forums, after all? Let’s take a few for instances:

(BK) Brock never argued what you said he did – he never argued that the *reason* God advocates “appalling” behavior was because God was “slightly better than the Bronze Age norm.”

(Brock quoted by cofty) Simply put, the slavery laws of Exodus 21 were nothing short of revolutionary in the ancient world where slaves were simple property with NO rights and subject to un-checked abuse, punishment and summary execution at the whim of the slave owner. The Mosaic Laws changed that and made ancient Israel a stand-out exception regarding the ethical treatment of salves. Did God condemn slavery? No. He took a widespread human… practice and regulated it for the ethical treatment of those concerned.

(cofty) So according to Brock god never did condemn the practice of one human owning another and beating them to death if necessary but he did regulate it a bit. Imagine somebody today advocating a new law that would permit slavery but with some regulations to make it “ethical”. Brock wants to have his cake and eat it. On the one hand his god is the source of objective timeless morals and on the other it is sufficient if her morals are an improvement on the culture of the time. I pointed this out to Brock on page 4 and at least twice since and have received no reply.

So, according to cofty, we have a very interesting statement by Brock. It seems to bear little, if any, resemblance to the statement Brock made, but let’s examine this. He doesn’t bother linking to where Brock said it (my guess is because it actually has a context – but what do I know?) – but I’ll link to it for you. Mind you, I’m not going to endorse the whole kit and kaboodle, but let’s get real; the only use of “condemn” in the cited reply was as follows. “Did God condemn slavery? No. He took a widespread human (you know, those homo sapiens you adore) practice and regulated it for the ethical treatment of those concerned. How unenlightened and mean spirited of Him!

This sentence has now been twisted into “god never did condemn the practice of one human owning another and beating them to death if necessary but he did regulate it a bit.” Cofty’s debate skills might be shabby, but he has a future in scarecrow manufacture.

(cofty’s terminology) Quote from: Brock on Infanticide

It was divine punishment by extermination against a people whose practices of child sacrifice were so heinous that even a jaded and brutal ancient world winced at them in disbelief.

(cofty) So in her infinite wisdom god’s way of dealing with the heinous crime of child sacrifice was to order the massacre of all the children. I have put this point to Brock a few times and got no reply.

So, of course, we have to throw in a cheap shot, calling God “her”, first off. Way to be mature. Second, notice the dripping sarcasm. In cofty’s infinite wisdom, and self-asserted moral hubris, he decides that God, by default, isn’t just, a la evilbible or other assorted purveyors of nonsensical objections. In all honestly, I really don’t give a rip what his opinion is. Let’s field his objection anyway, just for giggles. To begin with, let’s use something more emotional, since I don’t think his whinefest was emotional enough. As one of the shining knights of the sciencereasonlogic New Atheist Brigade©, his arguments are, of course, utterly emotive. No surprises there, of course; those who most stridently insist on the perfection of their logic are most prone to ignoring it altogether, after all. So let’s go one further. Let’s talk about the FLOOD. (You know, the one that didn’t happen.) No, wait, even BETTER. Sodom and Gomorrah. Those gents and ladies were simply going about their free love and happiness business, homoerotically building a culture of wonderful gay love – and here comes God and wipes them ALL out. Down to the last babe in arms! Let’s be as politically correct as we can be, shall we? So, here were those peace-loving homoerotic pillars of ANE society, wiped off the face of the earth because of who they LOVED! What horrors! What meanness! What utterly repulsive behavior by that fun-quashing stern-faced murderer deity! (And their children, of course – conceived, somehow, despite the obvious superiority of same-sex relations. They probably had fertility plants up and running then, so God is also guilty of wiping out an advanced and high technology society. Obviously. God hates science, fags, and shellfish, after all. I bet there were shellfish around. That’s just how He rolls.)

Anyway, there they were, a veritable love-in, and God rains fire and brimstone down and wipes them out! Even the babehs! Far be it from me to remind our erstwhile hysteria magnate that God hates sin, and that its wages is death; but I can’t help but wonder whether he actually tried to look at a systematic theology from anything resembling orthodox Christianity, once he escaped his cultish enslavement to the Watchtower. It would probably clear up some of the fundamental ignorance he has – but once a fundy, always a fundy. Orthodox is way harder; but I digress. So, in any case, how ever shall we answer this incredibly detailed and intricate accusation of wrongdoing against God? (Namely, that He’s a big meanie, and we should all be ashamed of ourselves for believing in in such an immoral deity.)

It’s actually very simple. We 1) demonstrate that God, as He reveals Himself to be, is the one who determines morality and 2) That cofty isn’t same It really is that simple. Cofty is under the mistaken impression that a) God is even assailable by the means he employs, and b) That we are interested in his opinion on morality. I’m sure this is breaking news to everyone, but neither is the case. Cofty’s opinion on God’s justice is, of course, sinful, but hardly relevant to whether or not He is Just. Cofty’s conception of morality is so inane that it beggars description. A sinful creature presumes to judge God on the basis of God’s judgment on sinful creatures. Why would we even entertain this seriously? He can’t even exegete a Biblical text; why should we listen to him exegete morality – let alone concerning God?

So, let’s play. Cofty’s claim is, apparently, that God is immoral, because 1) He does not “condemn the practice of one human owning another and beating them to death if necessary”, 2) He commands the eradication of children along with the adults, (order the massacre of all the children) in societies He points out to His chosen instruments. (In view is Israel, of course, but let’s include His ordination of the flood, the destruction of Sodom and Gomorrah, his use of Assyria, and Babylon, to boot. Just to make it interesting.) Let’s let him give a few more examples, just to make it more fun, shall we?

(again, cofty’s terminology) Quote from: Brock on kidnapping and forced marriage of virgins

this passage gives rules for the ethical treatment of women taken as spoil in battle. You see, among the brilliantly descended homo sapiens of that time, the taking of women among the spoils of battle was common place, with no regulations to prohibit their abuse (rape), use as concubines (bound sex slaves), their sale into slavery or their death. The Mosaic Laws of Deuteronomy 21 changed that for ancient Israel. Contrary to your description, they were to be treated humanely. Furthermore, they were to either be taken as wives or set free.

(cofty) Again Brock’s defense of god amounts to an appeal to consider the much worse ethics of the existing culture. Again I explained this to Brock and again no reply.

So, there’s another. Let’s see what else he has on his laundry list!

(cofty’s terminology, yet again – you can’t help but laugh at the absurdity. God… you know, God Almighty… is afraid of homosexuals?) Quote from: Brock on god’s homophobia

Yes, it was permissible to stone homosexuals, but as part of the Mosaic Laws intended to enforce sexual purity among God’s people it was ALSO permissible to stone adulterers and rapists.

(cofty) I don’t even know how this was supposed to be a defense of god at all.

Because, blockhead, if God is “homophobic”, he’s also “rapistphobic” and “adultererophobic”. Do I need to use smaller words? I hope not, because “puerile” and “ignoramus” are looking pretty accurate right now. Moving on…

Quote from: Brock on genocide

spurious declarations that the population of Palestine during the Bronze Age was on the order of 14 million people, a figure no reputable secular scholar would accept today. So “biased” a source as Wikipedia (see “Palestine – Demographics”) places the population of Bronze Age Palestine at around 1 million. Other sources, which I prefer, place it at 3 million, but NO ONE (other than Josephus) today argues for anything approaching the 14 million you suggest. My point here is simple – it would help our discussion if you could get your historical facts straight.

I explained at length why the bible demands at least 14 million (as if massacring 3 million would be OK) and asked Brock to clarify if he wants to go with the historical reliability of the bible or with reputable secular scholars. He has refused to answer. It is not a minor issue. Brock claims that “ethics are what the bible says” and yet he disputes the reliability of the bible.

Quite honestly; it doesn’t matter how many were killed. It could be 20 million, for all I care – and I really don’t insofar as it’s particularly speculative on both their parts to make the arguments they’re making, in all honesty. The point is not numbers, but the morality of it. Fair enough. What I’m wondering, however, is how cofty justifies saying it’s immoral?

But let’s break off for a moment, and summarize.

Cofty’s claim is, apparently, that God is immoral, because 1) He does not “condemn the practice of one human owning another and beating them to death if necessary”, 2) He commands the eradication of children along with the adults, (“order the massacre of all the children”) in societies He points out to His chosen instruments; we will include Israel, the flood, the destruction of Sodom and Gomorrah, and God’s use of Assyria, and Babylon, to boot, just to make it interesting. 3) God ordains “kidnapping and marriage of virgins” 4) God is “homophobic” (snicker, snicker), 5) God ordains “genocide”.

Quick points, then we’ll expand them. 1) This is stupid, and inaccurate. 2) Yes, He does – what justification does cofty have for saying it’s immoral? 3) Kidnapping is an unnecessary pejorative, and contextually handled, if he’d bother to do so, and marriage is a blessing. 4) Utterly asinine. 5) It’s not about genes, dummy. It’s about culture; or they wouldn’t marry them into Israel, would they?

So, let’s use our a) and b) above to address each of these points.

1) God is “immoral” because He does not “condemn the practice of one human owning another and beating them to death if necessary.”

Quite frankly, this has always struck me as one of the stupidest arguments an unbeliever can make from Exodus 21. What do the verses prior say? Notice, if you would, the parallel between 18-19 and 20-21.

Exodus 21:18-21 – When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed. When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. But if the slave survives a day or two, he is not to be avenged, for the slave is his money.

First, there is death is vs.18 and death in vs.20. On the very face of it, his argument gets unhinged. *If the slave dies, there is the same penalty as if a freeman dies*. Note, this is all under the context of Exodus 21:12: “He who strikes a man so that he dies shall surely be put to death.” The “punished” refers to the punishments already outlined. There is a difference, however; in the case of 21, there was no intent to kill, by one reading, and no lasting harm done, by the other. Note: in vs.19, there is restitution paid to the one injured. In vs.21, who is the owner to pay restitution to? The one losing money is him! I read vs.21 as describing a parallel to vs.19 – no loss of life – both because of contextual and linguistic argumentation.

In any case, in vs.20, *if the slave dies from the beating* – and it’s baldly stated, “under his hand” – the master dies. I don’t think this is even questionable. There is an argument to be made that vs.21 involves death, but I don’t think it does. Additionally, cofty is utterly ignorant of what Biblical slavery was. I encourage him to look up “Jubilee” for his future exhortation – or at least to vs.2 of the same chapter you’re prooftexting. (Then, perhaps – just perhaps – he won’t advance such silliness again. I may be overly optimistic, however.) A dog does return to it’s vomit, after all – and thus is a fool.

2) He commands the eradication of children along with the adults, (“order the massacre of all the children”) in societies He points out to His chosen instruments; we will include Israel, the flood, the destruction of Sodom and Gomorrah, and God’s use of Assyria, and Babylon, to boot, just to make it interesting.

First; so what? Remember what our mothers always said? They brought us into this world… Even more so, with God. I’m very sorry if God’s sovereignty over His creatures (including you, incidentally) offends your effete little sensibilities – but why should I care if they do? If your foundation for morality were true, I’d be no more morally bound (since all is subjective, of course) to consider “do all harm” as my paramount moral duty – and just as exempt from criticism as your apparent moral code seems to be. If that offends those same effete sensibilities, again, I’m not interested. The problem is, I have no reason, whatsoever, to consider your opinions to be binding; on you, or anyone else. Whether you’ve contorted your own self-justifications sufficiently to deceive yourself or no, the fact remains that you have no reason to believe that they are the case, in any non-circular way. As such, they are purely autobiographical, and I’ll treat them as such. On the other hand, all men belong to God. He brought them into being, and He can remove them, as well. All that God does is Just, man cannot gainsay it, as man is dependent on God, and there is no court of appeal. Let’s break this down.

God, Himself, is what he is of Himself. This is called “aseity”. God is good, God is just, God is holy, and God is creator, among His many attributes, which must be considered as a whole when presuming to address Him, since God is Simple (I suggest you look this up, if you’re unfamiliar with the context – either on this blog, or in a systematic). God’s essential justice does not change, as He is unchanging. It is eternal, as He is eternal. It is omnipotent, as He is omnipotent. In short, all of who God is goes into all of what He ordains. Your opinion on the matter is less than irrelevant – it is sinful. Should you, like many, presume to challenge God – I’d like to ask you, as I’ve asked others, what right you have to do so, and on what basis you plan to do it? God, incidentally, is not impressed by your reasoning – and frankly, neither am I. (I’m not impressed by your reading comprehension, either, but that’s neither here nor there.) So, once again – what right do you have to do so, and on what basis do you plan to do it?

3) God ordains “kidnapping and marriage of virgins”

This, honestly, is quite stupid. Once again, the immediate context forbids it. WAY back in vs.16, we find this. “He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.” Not looking good. Now, if you’d like to make some anachronistic comments concerning the nature of “kidnapping”, feel free – but it will only make it worse. The context I’m sure you meant was that of women whose husbands or fathers were killed in battle. Let me get this straight. In the “bronze age” you’re so frequently tossing about, you’re seriously saying that it’s better to send the women out to be taken by others who do not have any moral prohibitions concerning the treatment of female prisoners? Seriously? Talk about misogynistic! (Not to mention anachronistic, histrionic, emotive, and ahistorical. To say the least.) Let’s have some straight talk, bud. What the Israelites are told to do is to take responsibility for the women they widowed and/or orphaned. I know, what a wild idea, but we can always have it your way, and let the surrounding peoples have their way with them. Or, maybe, just maybe, they are to take responsibility for the women whose lives they upended, and give them a place in their families. With, I might add, a) An entire month of mourning, required by law, and b) release, with no penalties applied, if they are not willing or are not suitable to marry, and c) The requirement, by law, of humane treatment. I’m going to give you the benefit of the doubt, due to the herculean ignorance you seem to be laboring under – but for pity’s sake, you have no idea what you’re talking about. My advice would be to stop talking. It burns.

4) God is “homophobic”

Speaking of “you need to stop talking” – this is perhaps the stupidest thing I’ve ever seen. God Almighty is… seriously? Are you kidding me? Afraid, of homosexuals? Please stop talking, so I can stop laughing. This is too stupid for reddit, even. As I said above, and Brock alluded to (and you were apparently unable to grasp), if God is “homophobic”, he is also “racistphobic”, “adultererphobic” – and we can throw in “murdererphobic”. Just. Stop. Talking. Please.

5) God ordains “genocide”.

So what? God will sentence all who rebel against Him to burn in Hell forever, too. Your point is? I’m being quite serious, here. Make an argument, or shut up. Your histrionics aren’t even entertaining. They’re just dumb. Make an argument, or stop talking. Emotionalism is useless, and even more useless given the high regard atheism claims to place on logic. Tell me why I should care, so I can tell you why that argument is emotional, too – because, frankly, that’s all you’re going to have. Morality is by far the weakest atheistic subject to argue. Because arguing it destroys your basis for argumentation. By all means, try – but by all means, be prepared to fail. The comments are open, feel free to comment in accordance with the comment policy.

EDIT: So, I PM’d cofty on their forum, to let him know I posted this – he posts on their forums to tell the forum all about it. After MANY ad homs were slung my direction (and boy, do they like ad hom!), I was banned from the forum. Sahweet. Way to go, champs. As I said in that thread: There’s a reason i don’t go on forums anymore.