“Only a fool believes something without proof. To simplify that for you: only a fool relies on faith.”
Interesting assertion.
1 Cor 2:1-5 – And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.
1 Cor 2:10-14 – For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.
Note: The assertion of the atheist I quoted seems to be that they have something else to rest their knowledge on. They are merely making a negative epistemological claim, with no positive claim to be found, however. In fact, their claim is in accordance with the Scripture above – that our epistemological claim is foolishness to them. The reason this is so, is because it is *spiritually* discerned. On the contrary, we claim that their epistemological claims are foolishness, from the standard of our worldview. This is the antithesis that exists between the wisdom of the world, and the wisdom of God.
Here is where transcendental argument comes in. Their claim to knowledge is unintelligible from their worldview. There is no basis to assume that 1) They exist to know what they claim to know 2) That what they claim to know has any sort of intelligible relationship to anything else they claim to know 3) That their epistemological basis (self) is capable of providing the preconditions of intelligibility.
The claim “I know” (x) has a precondition – (y) the Triune God of Scripture. That is the only means by which “I know” has the preconditions of intelligibility. Only in the revelation of the Triune God in His Scripture is there is an absolute, self-sufficient, self-existent, eternal and immutable (not excluding attributes, but eliding for the sake of space – see here for more on this topic) source who can communicate with us, and gives us those preconditions. Since x is only preconditioned by y, y is true, and ~y is impossible.
Since we have this absolute, objective epistemological foundation, and the unbeliever has no foundation whatsoever to stand on, epistemologically, on what basis does “a fool rely on faith”? Self has no epistemological foundation. Self has no absolute reference. Self can’t justify self, induction, deduction, or intelligibility, for that matter. Yet, we’re told that Descartes “I think, therefore I am” is a starting point? What does “I think” assume? The consequent, “I am”. It’s circular. My existence is only made intelligible by the Triune God of Scripture. The unbeliever’s existence is made intelligible by what, by His standard? Until the unbeliever can offer me a justification for his own claims, and demonstrate that he knows what he’s denying, we can safely say that this assertion is empty rhetoric, countered by an argument with content.
P1) There are no brute facts
P2) We are asserting that only by the Triune God of Scripture can we know anything properly
P3) The only argument which does not assume neutrality is a transcendental argument
C) If we are arguing any fact with an unbeliever, we must argue transcendentally – from the Impossibility of the Contrary, due to the nature of our respective presuppositions
C1) On any fact where the opponent’s view of facts does not accord with the Christian Scripture, our argument must be from the Impossibility of the Contrary
In Hussein Wario’s latest screed, he takes Dr. James White to task for his supposed destruction of his witness to Muslims. Interestingly, the paradigms of this supposed destruction are completely opposed to to Wario’s other comments on the matter. In those comments, his standards of behavior are different than that which he sets for others – as we have seen throughout from Caner Defenders.
As noted in an earlier post (and Mr. Wario has yet to respond to even a tithe of the material I have presented to him as yet) Mr. Wario started his involvement in this affair with a fair amount of the same thing he imputes to White.
“While a lot of Muslims were seeking information about Jesus Christ online and looking for Christians to talk to, some of us have been busy on our blogs and webcasts entertaining Muslims who have an agenda.”
“They have an ulterior motive, they tell you what you want to hear, or make the agenda – so because of that, maybe you need to make some apologies to these brothers for some of the things you have said which are not true.”
“Muslims started it with ex-Muslims, now they are taking it a step further in attacking Dr. White. He is already under a Muslim’s attack, being accused of denying “the doctrine of eternal security.” I bet there will be more of these attacks after the dust “settles” on the current discourse. His debates, podcasts, and speeches will be dissected. Muslims are on a mission and we are oblivious.”
“Muslims are on a mission, please let us not aid and abet to their tactics that attempt to discredit the Caner Brothers, other Christians of Muslim background, Dr. James White, et al. We should give our brothers the benefit of the doubt before going global with what Muslims bring to our attention. We need to become aware of the desperate tactics Muslims employ even attempting to discredit the Bible, Jesus Christ, and etcetera.”
“They had hoped for Dr. Caner to be fired and had counted on some form of evidence from Liberty they could use on their ongoing propaganda against ex-Muslims.”
“I could not fathom how some Christians could give Muslims a platform. Not especially when they knew Mohammad Khan has declared his war on other ex-Muslims, indiscriminately raising doubts about their past merely based on “absolutes” in Islam, their accents of Arabic (Islamic) terms and their non-Islamic (Arabic) names even when he had no prior knowledge of their background.”
“I knew from the outset that Mr. Khan was majoring in lies.”
“I have a very low opinion of these ex-Muslims bashers.”
“I seriously doubt that Muslims started this endeavor to find the truth but distract and confuse Christians.”
“Muslims have a penchant to dismiss ex-Muslims. They do not accept any explanation given.”
Now, Mr. Wario has also had an interesting correspondence with a certain Yahya Snow and Jonathan, aka grandverbalizer19. Mr. Snow is a Muslim apologist/blogger, as is Jonathan, and both have a long history of being “less than completely factual”, shall we say. I linked to their sites so that the reader may read for themselves. A cursory examination of their respective blogs clearly demonstrate my above assertion. Mr. Wario has gone on record as supporting the claims of Mr. Snow and Jonathan against both Dr. White and the folks from Acts 17 Apologetics – going so far as to apologize on the behalf of Christians.
Before I get started, I would like to thank Muslims who have helped us Christians to realize that we have a gargantuan problem within the Body of Christ. I apologize to Yahya and Jonathan on behalf of my Reformed Christian brethren who have insulted you. Please, forgive us.
Now, I don’t know about you, but I don’t want him apologizing for me, thank you very much. What ever happened to “They have an ulterior motive, they tell you what you want to hear”? What happened to “let us not aid and abet to their tactics that attempt to discredit the Caner Brothers, other Christians of Muslim background, Dr. James White, et al”? Don’t “(w)e need to become aware of the desperate tactics Muslims employ”?
Interesting how we research the issue ourselves – do extensive research, in fact – but Hussein can take the word of Muslims on face value, when it aids his particular case here? Interesting how the many witnesses on the Acts 17 blog are ignored (I know one of them personally – Stephen, quoted in an article on their site) – but an “Arab Pastor” he’s never met is taken over the others. Jonathan was quoted to “refute” Dr. White over the salat in the bathroom issue, as well. Yet the expert Dr. White contacted is dismissed as *obviously* having misunderstood. The double standard is appalling.
Once again, I call on Hussein Wario to answer the dozens of issues I’ve raised as to his own consistency and factual errors. The more he posts, the more he seems to stick both feet firmly in his mouth. It’s embarrassing, frankly, and the seemingly intentional dishonesty, with no reply forthcoming makes me more than a little angry on behalf of the name of Christ, that someone who claims to serve him would be so glaringly inconsistent. He keeps bringing up single data points divorced from context, and claiming they are silver bullets, and demanding apologies – contrary to his original stance on that issue, incidentally.
It’s quite amazing that his elders are allowing him to behave in this fashion – and I will be looking for that information soon, if this behavior persists. It’s disgraceful. Hussein, brother – you are shaming the Bride of Christ as well as your Lord. Throwing off oft-refuted Arminian canards like this one are quite amazing, coming from someone “reformed.” As i told him before – if your church stinks as bad as you keep saying it does, find one that doesn’t. I’ll make sure I mention your low view of the church to your elders as well. Do you not see what damage you’re doing to YOUR witness? I’ve consistently warned you of this, but you just refuse to listen. This is the last time I’m going to do so. Repent, and consider your way. I’m going to your elders next. however little I want to.
The purpose of this post is to address a response to the above presentation, wherein presuppositional apologetics seems to be misunderstood by the author. The author’s response can be found here, but I will address most of the post, if not all, in the following article.
James White recently argued for presuppositional apologetics and against evidential apologetics. (link) He starts out with an analysis of Colossians 1:16-18, and Colossians 2:2-9, which focus on the Lordship of Christ. James White points out that the gospel is a radical claim, which unbelievers reject.
If you watched the above video (or heard the show), you’d note that Dr. White makes a specific point of not using either term until he’s made his argument. Why does he do so? To demonstrate that presuppositionalism is directly exegeted from the text of Scripture. That’s a minor note, so I’ll move on.
What caught my attention was James White’s denial that unbelievers can have ‘true knowledge’
It’s a rather open thing that Dr. White is a presuppositionalist. I’m confused as to why this would be noteworthy.
“If Jesus is who we claim He was, then He is the standard in all of human knowledge. You may be familiar with the term epistemology – the study of knowledge – how we know what we know. For so many Christians today, philosophy, history, science, epistemology, it’s all over in that realm, and Jesus is over here. That is not Biblical Christianity. Full orbed Biblical Christianity recognizes the absolute Lordship of Christ in every aspect of our lives because Christ is Lord in all of the universe and over everything because he created everything. In Him are hidden all the treasures of wisdom and knowledge. That is an amazing statement – and if you’re going to defend the faith, you have to defend the whole faith, the Biblical faith – not a cut down, watered down, simplified, minimalized, just a few facts faith – try to trick someone into accepting a skeleton of Christianity, and once you get ’em in, hope you can try to convince them of the rest of it over time. That is a certain form of apologetics, but it’s not a Biblical form of apologetics.”
Also note this, this, this, this – we could go on. Just recently, he went through the Price debate, outlining his presuppositional methodology in engaging Dr. Price.
As to the denial that unbelievers can have “true knowledge” – this is merely Biblical. Pro 1:7 – “The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.” – If you don’t have the beginning, how can you have the result? Pro 2:6 – “For the LORD gives wisdom; From His mouth come knowledge and understanding.” – Do unbelievers have true wisdom? From whence do they hear it? Isa 47:10 – “”You felt secure in your wickedness and said, ‘No one sees me,’ Your wisdom and your knowledge, they have deluded you; For you have said in your heart, ‘I am, and there is no one besides me.'” Can “I think, therefore I am” be harmonized with this? Phil. 1:9 – “And this I pray, that your love may abound still more and more in real knowledge and all discernment” “Real knowledge” is ‘epignosis’ – a precise, correct knowledge. What does that imply? There there is a false knowledge, correct? Not to mention Col 2, which Dr. White discussed, in detail. If all treasures of wisdom and knowledge are hidden in Christ – how does an unbeliever find them? Note also this verse – Col 3:10. “and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him” – also uses epignosis. Remember who Paul is writing to. Gnostics, who claim to possess a secret knowledge. What is Paul’s response? ALL knowledge is *Christ’s.* Note also this verse: I Timothy 6:20 – “O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called knowledge” There is a true and false knowledge. So, when unbelievers “suppress the truth in unrighteousness” are they knowing correctly? Are they not suppressing “true knowledge” – in favor of “knowledge so-called”?
and his objection to the approach of starting from common ground between believers and unbelievers to show the reasonableness of believing in the God of the Bible and other Christian doctrines.
Honestly? There’s a very simple answer to this. The only common ground you have is God’s ground. The image of God in you both. “What partnership have righteousness and lawlessness, or what fellowship has light with darkness?” “And do not be conformed to this world, but be transformed by the renewing of your mind” We are to act, and *think* differently from the world. If your philosophy is indistinguishable from the world, and doesn’t have at it’s heart the Scriptures of the Triune God… you’re in trouble. Big trouble.
We don’t make the Gospel “more palatable” to sinners – it’s *supposed* to be offense and foolishness to unbelievers. So is our apologetic – because we are defending *the Gospel*. It should be offensive to them, strike at the heart of their unlawful thinking, undercut the fortresses they erect against the knowledge of God, and tear them down – how? “in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left.”
God makes *foolish* the wisdom of the world. His word is His voice, speaking to men – and we are to speak it boldly on His behalf. We have *no other message*, folks. If you don’t argue FROM Scripture, FROM the God who IS there, you gave up the field to start with – and you did NOT, having done all, stand. If you pretend that we’re all neutral, and we just have to present the right evidence to convince them… you’ve already failed. Unbelievers *are not reasonable*. They *suppress* the truth in unrighteousness. They have become futile in their speculations.
Since this is so, and since they *do not think as a Christian does*, they WILL reject any evidence they deem to be unsuitable – by their OWN standard. We have a different standard, and we must argue by HIS standard, not ours.
There is no neutral ground. The picture in Eph. 6 is of a soldier holding the line *he was assigned to hold*. You do NOT advance to no-man’s land and parlay. You hold the line. You don’t advance without orders, and you don’t retreat. Advancing to “common ground” is simply to isolate yourself, and invite defeat in detail. When you are in line, you are covered by the shield of the man to your right, and cover the man to your left. You *stand*. “Common ground” is only defection or an invitation to surround you.
Presuppostionalism, as I understand it, has two distinct schools of thought; the Gordon Clark camp and the Cornelius Van Til camp. Clarinan (sic) presuppositionalism is not my cup of tea, but it’s fairly innocuous. My main complaint against Clark’s presuppositionalism is that he presupposes the truth of sola scripture,
Well, here’s the deal. The author doesn’t seem to understand the nature of Clarkian “presuppositionalism”, nor it’s actual differences from Van Tillian. Allow me to quote from a book I’ve quoted a good bit from recently.
“With all due respect for these three men, (inserted: Clark, Schaeffer, Carnell) their sincerity, Christian commitment, and hard work, we must press on to see why their apologetical systems are not fully satisfactory. Although many fine points of presuppositional character can be found scattered throughout their writings, we regretfully note that their positions as a whole are inconsistent with these points. This inconsistency might might make it appear that criticisms offered below could be rebutted by retreating to the better parts of the writer under scrutiny; however, after trying to harmonize the conflicting assertions and to read them in a sympathetic spirit, I am simply unable to reconcile the major differences or eliminate the tension among them.”
~Dr. Greg Bahnsen, Presuppositional Apologetics: Stated and Defended, Part 2, Introduction, pg 135
In this recent post, wherein I quote from a nearby section of the same book, we see that Clark does not, in fact, “presuppose sola scriptura” – how can he, when he doesn’t even presuppose the Word of God AS the Word of God? This is the fundamental, bedrock principle OF presuppositional apologetics. Here is another example, in case one doesn’t convince my readers. Directly following a discussion of Clark’s comments on statements from R.G. Collingwood, Bahnsen states “In all this Clark has not made the truth of Scripture an absolute and necessary presupposition, a genuine transcendental of meaningfulness for all science, history, etc. Indeed, by contrast, one could easily be led to believe that logic per se is his transcendental rather than Scripture. Instead of the attempt to be independent of God’s Word, ‘the denial of the law of non-contradiction, or even the failure to establish it as a universal truth, was the downfall of secular philosophy.'” (Quoting Clark, The Axiom of Revelation, 64) (pg 144, PA: S&D)
Bahnsen continues in the next section, entitled “Possibility vs. Necessity.”
“God should be taken by the Christian as the source and standard of all material, as well as logical possibility; He is the one who determines all things (even the operation of the human mind and its limits). But for Clark the possibilities of human imagination and the bare possibilities dictated by formal logic have precedence to God (at least in Clark’s writings). God too seems to be drawn into an environment of ‘possibility’ (i.e., made subject to the conditions thereof); of course, then, this must also be the case for God’s Word. Instead of demanding that Barth, for example, must recognize the subordination of all thinking to God’s Word because it is our absolute, transcendental presupposition that makes intelligibility, thinking, evaluating, and meaning possible, Clark wants Barth, in considering such a subordination, not to “bluntly rule out this possibility.”
A more skeptical view of the amount of truth obtainable by experimentation, with the help of operationalism, might bring the idea of subordinationism back again within the limits of possibility. The Scripture is a better source than experimentation is for the norms of ethics and politics; perhaps there is some way to bring physics and zoology under this authority. (Clark, Karl Barth’s Theological Method, 68)
Because Clark, thus, does not take the truth of God’s Word as an absolutely essential presupposition to which all thought must (not merely possibly) be subordinated, it is not surprising that he should write, “From a logical standpoint it is equal whether one’s assumptions are philosophical or theological, Christian or not.” (Clark, Religion, Reason, and Revelation, 8) This is not the case! Cristianity and unbelief are not on an equal footing, for unbelief has no fotting whatsoever. And even logical possibility cannot be a common background to Christian and pagan systems of thought, for Christianity alone makes logic possible. With this quote, whatever absolute character Clark’s presupposition of God’s Word may have had is completely dissolved.” (PA:S&D, 145-146)
Bahnsen, as you may know, was the “heir apparent” to Van Til. He is the definitive exegete of, and successor to, Van Til. As you can see, it is the Van Tillian school that believes that Scripture Alone is presupposed. This may not be considered ideal by the author to which we are responding, but this is certainly the case. Clark, like most modern day apologists, has conceded the absolute truth of the Word of God to a “possibility” – we do not, and cannot.
whereas I think the evidence for the truth of scripture and problems of other sources (Pope’s, Councils, the Koran…) is very strong.
Let me just ask a single, simple question. By what standard? This is the real topic of any debate with anyone. What is your standard? To a Romanist, it is the magesterium, which mediates Scripture by it’s authority. For a Muslim, it is the Quran, which likewise mediates Scripture by it’s authority. For Clark, it is logic that mediates the truth of Scripture. As Bahnsen says shortly thereafter, “By not viewing the truth of Scripture as a presupposition that is absolutely necessary, Clark reduces the status of the Bible to a hypothesis.”
While everyone has some presuppositions, I generally try to minimize what I presuppose and if something can be demonstrated, there’s no need to presuppose it. On the other hand, Van Til’s version of presuppositionalism is marked with antinomy and skepticism.
I agree that everyone presupposes something – I would like to know what the author would define as “some”, however. I likewise minimize what I presuppose – to what God has revealed in His Word! I would also like to know how, precisely, Van Tillian presuppositionalism is “marked by antinomy and skepticism”. I would agree that we Van Tillians are highly skeptical of any “falsely called knowledge” that results from any thinking not in accordance with the Word of God. If that’s what he means, I’m happy to plead “guilty”.
While James White didn’t declare himself to be in either Gordon Clark’s or Van Til’s camp, and generally didn’t get into much detail about presuppositionalism, but his denial that unbelievers can have ‘true knowledge’ and his objection to common ground between believers and unbelievers seems to show more influence from Van Til than Clark, since Van Til famously denied the same things.
I know for a fact that Dr. White is Van Tillian in method, just so you know. Note that neither Van Til nor Bahnsen denied common ground *completely* – but common ground as *popularly conceived.* Our common ground is in the fact that all men are created in the image of God – and it is to that Imago Dei that we appeal, as Paul did in Acts 17. As to knowledge, remember that we don’t deny that unbelievers can have *any* knowledge – they can know the truth, but they *suppress* it, and believe, instead, a lie. However, even when you believe something that is objectively true – but for subjective reasons – you do not believe the *truth*, as it is, for the reasons you *should* believe it – and therefore do not truly know it. There’s more to it, including another post where he responds to a page James Anderson linked him, but that’ll do for now.
I have a couple more issues I’d like to address. In the comments of the above post, A.M. Mallett says the following:
…it is my opinion that presuppositional apologetics is the leaven that fuels the advancement of Calvinism’s carnal flavor. It’s premise is founded on the ability to dissuade the merits of other belief systems rather than relying on the scriptural evidences of God’s power and truth. The LORD did not instruct us to go out and argue against the merits and beliefs of other systems. He tells us instead “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” (Isa 55:11 AV). He tells us again “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” (1Co 1:18-21 AV)
I do not believe presuppositionalism has any ground in scripture.
First off, the presuppositions of the comment’s author are abundantly clear. “Calvinism’s carnal flavor”. I’d like to hear how, exactly, his man-centered system of theology has a basis to critique a system with “Sola Deo Gloria” at it’s heart. His caricature of presuppositionalism is also manifest. While the author may, as he states, have this opinion – it is an eminently foolish opinion to hold. First, he seems to be saying that all we do is tear down the systems of others. While this is incorrect; we are arguing FROM Scripture, and positively arguing the intrinsic truth of the Scripture in response to our opponents as well, it is also incorrect to say tearing down the idolatrous systems of others is NOT commanded in Scripture. How would he explain 2 Cor 10:3-5, if this is the case? Further, note the verses he quotes. How DOES God destroy the foolish wisdom of the world? Through the defense of the faith by His people. Just as God uses means to spread the Gospel, so He uses means to destroy the wisdom of the world. Notice it is His WORD that does not return void. Since our task is to destroy the world’s wisdom by the use of the Scriptures, is that not the very essence of not returning void? I also note that the passage he quotes actually militates against his desire to use evidences as neutral facts. *Anything we say that is grounded in the Word* is foolishness to unbelievers. Unless you are conformed to this world, the world *will* scoff at it. If you are conformed, they may very well accept it – but have you not read 1 Cor 1:17? “For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void.” NOT in cleverness of speech, my friend. If your apologetic is not consistent with the Gospel, it is no apologetic. As for it having “no ground in Scripture” – I suggest you take a gander at Acts 17, Romans, Colossians, Ephesians, and Galatians. Also see Jesus’ words to the Saducees; “You are mistaken, not understanding the Scriptures nor the power of God.” What is Paul’s answer to the Athenians? “What you worship in ignorance, this I proclaim to you”. You don’t know – so I’m going to tell you. Then, he tells them – right out of the Scripture. So, let me repeat – you, sir, are mistaken, not understanding the Scriptures, nor the power of God.
One more thing to add – recently Christopher Weaver left a comment on this post where he stated the following: “the nonbasic source of knowledge that is scripture”. I’d just like to point out that Scripture, to a presuppositionalist, is THE basis of knowledge, period. This is the fundamental problem with non-Scriptural apologetics, as a rule. They don’t believe Sola Scriptura applies to all of life – just in compartmentalized areas. I bring this up because I left a comment to his initial objection (which boils down to “there can be a counter-factual to the counter-factual which you already denied, so you’re wrong” (aka: I assume counter-factuals)). When you assume what Scripture denies, you also denied Sola Scriptura (not that I have any evidence to believe that he holds to that position in any meaningful fashion in the first place).
All one needs to do to demonstrate the title of this post is true is to examine the Caner Scandal. Ergun Caner’s defenders have consistently refused to examine the evidence of Ergun Caner’s multiplicitous prevarications – and instead have attacked those criticizing Dr. Caner. See, evidentialism is all about presenting “brute facts”, “objectively” from a putatively “neutral” standpoint. There are many problems with this. First, no one is neutral. Second, there are no brute facts. Third, there is no objectivity from any position save that of a worldview based soundly in Christian theology.
Here’s where evidentialism goes off the rails. They assume that man can reason properly, absent God’s regenerative grace. Based on that, they assume that given “facts”, in this universal reasoning ability, you can come to the correct conclusion if the case is reasoned well. Third, they “cut down” the whole of Christian theology, and argue from “bare theism”.
Let’s take the first. Scripture most definitely denies this assertion. Romans 1 tells us that men “suppress the truth in unrighteousness”, they “become futile in their speculations” and thus God gives them over – to lusts, to passions, and to a depraved mind. Proverbs repeatedly tells us that the fear of the Lord is the *beginning* of wisdom. Tell me – if you don’t even have the beginning, how can you have any at all? I could go on, but this is going to be short, so I’ll stop there.
Second, no fact is examined apart from your own already-formed conceptions. Until and unless those conceptions, or presuppositions, are addressed, you will go nowhere. Everything a man examines is filtered through the matrix of their presuppositions. There are no “brute” facts, which merely need to be seen to reach the proper conclusion.
Third, the assumption that there is an “objective” viewpoint for unbelievers to look at facts from is absurd. Did not Christ say “I am THE way, THE truth, and THE life?” That means there is, definitionally, no other! Does not Paul say, in Colossians, that ALL treasures of wisdom and knowledge are hidden in Christ Jesus? This means that all other purported wisdom, purported knowledge, is foolish – it is only “falsely called wisdom”. (1 Ti 6:20)
So, back to our example. When presented with video, audio, legal documents, examples from his own writings – what is the response of Caner’s defenders? I’ve seen a few types of response.
1) Ignore it
2) Spin it
3) Attack the messenger
Now, does this look to you like all you have to do is present the evidence, and they will see the light? If someone doesn’t *want to believe the evidence* – they won’t – and only an act of God will change that desire. After all – isn’t that we’re always saying? Only those drawn by the Father will come. Only those given ears to hear, will hear.
Tim Rogers is claiming that Caner was “exonerated”. Do people who are exonerated get fired as President of a seminary? Peter Lumpkins is claiming that “Ergun Caner did not make up his life testimony.” Tim Guthrie claims that “He is NOT a liar.” Excuse me? On what possible grounds can any of these statements be made? Oh, that’s right – on presuppositional grounds. Faulty presuppositional grounds. If none of the evidence presented, save that which can be refuted (and has also been refuted by Caner’s *Christian* critics, save for one undiscerning soul), is considered valid *a priori*, or has been examined at all, it’s easy to say that. It’s just as easy to say a red light is green – if you’re colorblind.
So, as I said – this situation points out quite clearly what the issue is. It’s NOT evidence. it’s *presuppositions*.
To close with a couple quotes from Dr. Robert Price, a skeptic Dr. White recently debated:
Dr. Price: “if you had your video camera, you’d have picked it up – but nobody did… I don’t know what on earth could prove that Moses divided the Red Sea, save a trip in a time machine… it’s a question of theology, not a historical judgement” – from that recent debate.
Dr. White: (selected) “this issue this evening is not just the skepticism that says we don’t know… if we are not for God having spoken, we are where Dr. Price is this evening…. so, there could not be any evidence from antiquity that could convince you?”
Dr. Price: “no, I can’t see how, given the nature of documents from antiquity”
Dr. White: “Does it not follow that there cannot be anything short of multiply attested recordings of an event to prove it?”
Dr. Price: “”I’m afraid that’d be so.”
Our intrepid defenders, note – are even MORE skeptical than Dr. Price. Even video cannot prove whether something happened, to these folks. I rest my case.
In taking Scripture as an absolute presupposition and standard for thought, the Christian apologist ought to maintain that there are no possibilities outside of what God is and decrees to be. It is never possible for God to be other than the type of being He is portrayed to be in His self-revelation. Because he does not presuppose the certain truth of the Bible at the very start of his apologetic (de facto and in principium) Clark (a self-professed Calvinist) is willing to reduce the whole system of Christian truth revealed by God therein to a possible accident!
“Strange accidents do indeed occur, and no proof is forthcoming that the Bible is not such an accident. Unlikely, perhaps, but still possible” (“How may I know the Bible is Inspired?”, Can I Trust My Bible?, 24 Gordon Clark)
Because Clark has this illegitimate notion of possibility in his apologetical system, a notion which lies behind even his beliefs about God and God’s Word, it is inevitable that he should cease to be a genuine presuppositionalist. By not viewing the the truth of Scripture as a presupposition that that is absolutely necessary, Clark reduces the status of the Bible to a hypothesis. The truth of Scripture is not taken to be the case at the outset, so that only later are a man’s thoughts to submit to it. The Christian alternative is one of many possibilities to be explored and evaluated.
This is from Bahnsen’s critique of Gordon’s Clark’s putatively presuppositional apologetic. Note that he takes Clark’s ultimacy of possibility over God to be a capitulation. This is instructive.
Yahya Snow, with his typical monotony, already has his spin ready. Ready to hear it?
They had it coming.
Yup! Asking questions, and engaging in dialogue, according to Mr. Snow, is grounds for arrest. As he says in the lead-in to his article:
The controversial evangelical group has had its co-founders arrested. You may remember the controversy they caused at last years Arab Festival in Dearborn; they were ejected from the event by security. This year they top that by getting arrested.David Wood and Acts17 Apologetics Were Looking For Trouble Under the Guise of Evangelism
Yes, since they were so peaceably ejected (you saw the video in my previous post – does that make any sense, folks?) from the festival last year, it’s only reasonable that they get arrested this time, right? Give me a break. As Nabeel pointed out in the video last year, this is America. You don’t get free reign to assault people, or to infringe on their right to free speech, freedom to assemble, freedom of religious expression. Maybe that’s “acceptable” elsewhere, but not under this governmental system. I also find it laughable that Mr. Snow is attempting to “guilt trip” Dr. White into not associating with Nabeel and David. Does Mr. Snow have any conception of the work Dr. White has engaged in for over two decades with Mormons? Witnessing at their yearly convocation in Salt Lake City (which they gave up recently, due to the obnoxious behavior of KJVO protestors, not evangelists), or at the annual Easter Pageant in Mesa? This is nothing new to any Christian. This is nothing new to Dr. White, nor will it be “shocking” to him, or to Christians who know their Scripture. It’s quite familiar, and Biblically expected.
A note to Muslims: When people act as is shown on the video from last year, the face of Islam is unmasked. You can try to spin it all you want, but it’s plain as day to the people of this nation, and to Christians all over the world. I hope you understand that these men and women went to this festival, despite there being death threats made if they returned. To a Christian, that is pure joy, to be persecuted or killed for the sake of their Lord. As Nabeel and David noted in their followup video, we are quite able to assert our rights as citizens – but that doesn’t mean that we don’t expect persecution anyway.
Stop playing innocent. We know better, and so do you. They had as much right to be there as anyone else – and had those rights infringed.
Since neutrality is unattainable for either the unbeliever or believer, and since they have conflicting ultimate standards for judging claims to knowledge, the task of apologetics will ultimately be carried on at a presuppositional level. Contrasting worldviews are being debated. Each worldview has its presuppositions about reality, knowledge, and ethics; these mutually influence and support each other. There are no facts or uses of reason which are available outside of the interpretive system of basic commitments or assumptions which appeals to them; the presuppositions used by Christian and non-Christian determine what they will accept as factual and reasonable, and their respective presuppositions about fact and logic will determine what they say about reality. Thus there can be no direct proof offered for the truth of either perspective; direct appeals to fact and reason are emptied of argumentative strength by the opponent’s presuppositions (with which he understands and accepts facts and logic in a different light altogether). The argument between believer and unbeliever must then be indirect, admitting the impossibility of a neutral approach to reasoning and facts which allegedly outside of an interpretive system. The argument must pit the unbeliever’s system of thought as a unit over and against the believer’s system of thought as a unit. Their overall perspectives will have to contend with each other, rather than debating isolated points in a piecemeal fashion.
When the Christian sets forth his outlook he will stress the kind of God to whom he is committed, the nature of the world in relation to God, and the nature of man as God’s creature.
